Base 3
The Preshapes of Love, The Preshapes of God, The Preshapes of Being, The Yahweh Formula
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1. Exodus 34:5-7 Read slide
5 And Yahweh came down. Yahweh was in a thick cloud covering himself. Yahweh came right next to Moses there. Yahweh called out. Yahweh, met him. Yahweh was his calling own name [, the person that Yahweh is], out loud to Moses. 6 [This person, the NAME of ] Yahweh passed over Moses' face. Yahweh called out his own name to Moses, and the name of Yahweh met him: Yahweh, Yahweh, El! Compassionate and gracious! Slow to become angry! Full and flowing over with loyal love and faithfulness. 7 He pushes and makes sure loyal love comes to thousands of generations [of the one who loves him, (Yahweh, the Yah Lover) ]. He lifts off of the Yah Lover, all of these three hurting actions: 1) Yahweh lifts off the planned, on-purpose hurting actions, OFF OF THE Yah Lover 2.) Yahweh lifts off the unplanned, hasty hurting actions, OFF OF THE Yah Lover. 3.) Yahweh lifts off the unknown, accidental hurting actions OFF OF THE Yah Lover. Yahweh lifts these three hurting actions OFF OF THE Yah Lover. But this lifting off Yahweh" does, it doesn't mean Yahweh lets them off scott free. It doesn't mean he ignores the hurting actions actions of a person. Yahweh never ignores hurting actions. When Yahweh lifts off, he doesn't make a fake person immune from their fake actions. That's not the lifting off Yahweh does. Instead, the one who hates Yahweh, the Yah Hater, here's what will happen to his fake actions; Yahweh will cause his planned, on-purpose hurting actions to stick with the Yah-Hater. Thee Yah-Hater carries these unlifted hurting actions ON himself, and these hurting actions will visit and pass ON to the Yah-Hater's children, and to the Yah-Hater's grand children, generation 2 and 3. And the carrying will even continue from ON generation 3 to ON generation 4: the whole lifetime of the Yah-Hater.
Then the Lord came down in the cloud. He stood there with Moses and announced his name, the Lord. He passed in front of Moses and announced, "I am the Lord. I am the Lord. I am a God who is full of pity and mercy. I always slow to get angry. I show great love and can be trusted. I keep my promise to thousands of people. I forgive those who do evil. I forgive them for breaking their promises and for sinning. But I do not let guilty people go without being punished. I punish children and their children for the sin of their parents. I punish them down to the third and fourth generation."
And Yahweh descended in the cloud and stood with him there, and he proclaimed the name of Yahweh. And Yahweh passed before his face and proclaimed, "Yahweh, Yahweh, God, merciful and gracious, slow to anger, and abounding in loyal love and faithfulness, keeping loyal love for thousands, forgiving iniquity and transgression and sin, and by no means clearing the guilty, visiting the iniquity of parents upon children and upon grandchildren, to the third and the fourth generation."
וַיֵּרֶד יְהוָה בֶּעָנָן ו5יִתְיַצֵּב עִמּוֹ שָׁם וַיִּקְרָא בְשֵׁם יְהוָה׃ וַיַּעֲבֹר יְהוָה עַל־פָּנָיו וַיִּקְרָא יְהוָה יְהוָה אֵל רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב־חֶסֶד וֶאֱמֶת׃ נֹצֵר חֶסֶד לַאֲלָפִים נֹשֵׂא עָוֹן וּפֶשַׁע וְחַטָּאָה וְנַקֵּה לֹا יְנַקֶּה פֹּקֵד עֲוֹן אָבוֹת עַל־בָּנִים וְעַל־בְּנֵי בָנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים׃
Exodus 34:5-7
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2. 1 Corinthians 13:4-7 Read slide
Love is patient, love is kind, is not jealous, does not brag, is not puffed up, does not behave dishonorably, is not self-seeking, is not provoked, does not keep account of evil, does not rejoice at unrighteousness, but rejoices with the truth, bears all things, believes all things, hopes all things, endures all things.
Love is patient. Love is kind. It does not want what belongs to others. It does not brag. It is not proud. It does not dishonor other people. It does not look out for its own interests. It does not easily become angry. It does not keep a record of wrongs. Love does not delight in evil. It rejoices with the truth. It always protects. It always trusts. It always hopes. It never fails.
Love is patient, love is kind, is not jealous, does not brag, is not puffed up, does not behave dishonorably, is not self-seeking, is not provoked, does not keep account of evil, does not rejoice at unrighteousness, but rejoices with the truth, bears all things, believes all things, hopes all things, endures all things.
Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται ἡ ἀγάπη, οὐ ζηλοῖ, ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται, οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ paroxynetai, οὐ λογίζεται τὸ κακόν, οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ· πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
1 Corinthians 13:4-7
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3. Galatians 5:22-23 Read slide
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law.
But the fruit the Holy Spirit produces is love, joy and peace. It is patience, kindness, goodness and faithfulness. It is gentleness and self-control. There is no law against those things.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. Against such things there is no law.
Ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις, πραΰτης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.
Galatians 5:22-23
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4. Colossians 3:12-14 Read slide
Therefore, as God's chosen ones, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if anyone has a complaint against someone; just as the Lord forgave you, so also you. And to all these things clothe yourselves with love, which is the bond of perfection.
You are God’s chosen people. You are holy and dearly loved. So put on tender mercies, kindness, humility, gentleness and patience. Put up with one another. Forgive one another. If anyone has a complaint against someone else, forgive them. Forgive as the Lord forgave you. Most of all, put on love. Love binds them all together in perfect unity.
Therefore, as God's chosen ones, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if anyone has a complaint against someone; just as the Lord forgave you, so also you. And to all these things clothe yourselves with love, which is the bond of perfection.
Ἐνδύσασθε οὖν, ὡς ἐκλεκτοὶ τοῦ θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πραΰτητα, μακροθυμίαν, ἀνεχόμενοι ἀλλήλων καὶ χαριζόμενοι ἑαυτοῖς ἐάν τις πρός τινα ἔχῃ μομφήν· καθὼς καὶ ὁ κύριος ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς· ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ἥτις ἐστὶν σύνδεσμος τῆς τελειότητος.
Colossians 3:12-14
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5. Ephesians 6:10-17 Read slide
Finally, be strong in the Lord and in the strength of his might. Put on the full armor of God, so that you may be able to stand against the schemes of the devil. For our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual forces of wickedness in the heavenly places. Because of this, take up the full armor of God, so that you may be able to resist in the evil day, and having done everything, to stand. Stand therefore, having fastened your belt around your waist with truth, and having put on the breastplate of righteousness, and having put shoes on your feet with the preparation of the gospel of peace. In addition to all, taking up the shield of faith, with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God.
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God. Then you can take your stand against the devil’s schemes. Our struggle is not against flesh and blood. It is against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. So put on the full armor of God. Then, when the day of evil comes, you will be able to stand your ground. After you have done everything, to stand. Stand firm then. Wear the belt of truth around your waist. Put on the chest protector of righteousness. And wear on your feet the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith. With it, you can put out all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Holy Spirit. That sword is God’s word.
Finally, be strong in the Lord and in the strength of his might. Put on the full armor of God, so that you may be able to stand against the schemes of the devil. For our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual forces of wickedness in the heavenly places. Because of this, take up the full armor of God, so that you may be able to resist in the evil day, and having done everything, to stand. Stand therefore, having fastened your belt around your waist with truth, and having put on the breastplate of righteousness, and having put shoes on your feet with the preparation of the gospel of peace. In addition to all, taking up the shield of faith, with which you will be able to extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God.
Τοῦ λοιποῦ, ἐνδυναμοῦσθε ἐν κυρίῳ καὶ ἐν τῷ κράτει τῆς ἰσχύος αὐτοῦ. ἐνδύσασθε τὴν πανοπλίαν τοῦ θεοῦ, πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδίας τοῦ διαβόλου· ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοῦ 12 κοσμοκράτορας τοῦ σκότους τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις. διὰ τοῦto ἀλάβετε τὴν πανοπλίαν τοῦ θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ καὶ ἅπαντα κατεργασάμενοι στῆναι. στῆτε οὖν περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης, καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης· ἐπὶ πᾶσιν ἀλαβέντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε τὰ ὂβελα τοῦ πονηροῦ πεπυρωμένα σβέσαι· καὶ τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε, καὶ τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ.
Ephesians 6:10-17
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Base sketch
DRAFTING THE OUTLINE CHAIN
DRAFT ONE
- SHAPING - BEING IS CHOOSING A SHAPE, TO EN-SHAPE, TO POLY SHAPE
1.1 concept_term: SHAPING / to shape
1.2 concept_term: SPACE /
1.3 • the beyond space is occupied, therefore there is life; consequently there is life and the ability / context to shape
1.4 inner shaping
1.5 outer shaping
1.6. why shape? to combine, to join, to share being, and to co-shape into a new joined being. With this anticipation all shaping is PRE-shaping. <concept_term>
1.7 according to what metric, what is the layout / schema of the goal of joining? according to the need of the other. according to the flourishing of the other's being whom you are joining; increasing the being of the other.
1.8 what do we need? what is for our own good? What does God, the first shaper shape into to increase our being? To meet our need? How does he cause / envision the flourishing of our being? what are his preshapes?
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compassion and graciousness (pair)
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slowness to anger (pair? / single concept?)
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fullness of loyal love and faithfulness (faithful love) (pair? / single concept)
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(?? Is this fifth link redundant ??) Recap of the Yahweh formula as the five preshapes of Light, of Being, of Love
DRAFT TWO
- SHAPING & PRE-SHAPING : BEING IS CHOOSING A SHAPE, SHAPES A SHAPE OF SHAPES, EN-SHAPING & EX-SHAPING, IN-SHAPING & OUT-SHAPING, POLY-SHAPING - THE SHAPES & PRE-SHAPES OF GOD
- COMPASSIONATE : SHAPE 1 & PRESHAPE 1
- GRACIOUS : SHAPE 2 & PRESHAPE 2
- SLOW TO ANGER : SHAPE 3 & PRESHAPE 3
- LOYAL LOVE : SHAPE 4 & PRESHAPE 4
- FAITHFULNESS : SHAPE 5 & PRESHAPE 5
- YAHWEH FORMULA RECAP
unordered outline links and sublinks - Rav = Rabbi Great, Master, ontogenic, development model
- Rav = "too much"
- the introduction of the three pairs model: 1. C & G 2. S & A 3. LL & F
- enumerate the ontogenic model of being, everything we need for relational being, from beginning to end, from the womb, to infancy, to childhood, to peerhood, to mastery
- enumerate the chief pair as faithfulness and loyal love; explain the hendiadys -> faithful love; This is the chief pair
- present the overall chief shape, head representative : LOYAL LOVE
goodness
we need to pre-amble / pre-figure defining / mapping the concept_term "goodness" / well-fare / well-faring. This way we can say for the "good" of the other; so we can say we shape so that the other we are joining is the beneficiary of the chosen shape
pairs of formula
The pair model of conceptualization anticipates the two being / becoming one. The pair model of conceptualization affords and prepares students for the concept of head and body in BASE 8, for male and female in BASE 8, for the image of God as male and female joined into one in BASE 8, as well as BASE 14 (Word 2) and BASE 19 (Word 7) in the 10 words. It helps repeat and demonstrate the concept of joining. It prefigures core concepts that are coming in the elementary beginning element bases. It anticipates the ontogenic model of the 7 spaces. [ I don't know what base / base I will teach the ontogenic model of the 7 spaces ]. Oneness is unity, and therefore "a" unity; but oneness is a complex (i.e. nested) unity.
preshape meetings
Should I seriously consider teaching each pre-shape as its own potential meeting? I.e., should each pre-shape be its own outline_link?
I could then re-present the twofold / pair nature of the Yahweh formula in a seventh "recap" link. I think this makes it potentially Superior for pre-emptive, early-stage emphasizing in these core pre-shapes that will themselves be the functional basis of the fruits of the Spirit. That very line leads me to wonder: should I teach the fruits of the Spirit in BASE 3? In part 1? Where should I teach the fruits of the Spirit? So many of the ashreis have a fruit of the Spirit as the antecedent of the because / consequent statement. Therefore I will need to introduce the fruits of the Spirit conceptually before this somehow. It should be an established concept that preempts the ashreis. In fact should the main course, part five, be Pedagogically structured to "cultivate" the fruits of the Spirit which are enumerated in the ashreis? Are not all of the ashreis integrally connected to Spirit-configurations/manifestations as antecedents of a heaven-granted consequent?
what about atonement
I am wondering if I should, at this point or later, introduce the chief exemplar / beginning and pioneering and relationally-maintaining work in the exile: lifting off / forgiveness? This is related to the problem of where to introduce atonement? Because of 1 John 4:10, I am pressed to introduce atonement in part 1 of the course, one of the first seven bases. PART 1 is essentially the Creator, the Glory Light Man King, and Love Himself. PART ONE should pedagogically touch, introduce, and establish all of the love synonymizing syllogisms of 1 John. This is peculiarly fitting with the course being parabollically constructed around the 100 bases of the tabernacle, which found the house of GOD, and are themselves ATONEMENT silver. ATONEMENT is the basis of foundation (are the "bases" of foundation in my parabolic schema for the course). Maybe in 6 & 7, the "other" bases, the Shema & Love Neighbor bases? How do I teach forgiveness without teaching the exile, evil / harm, Satan & the Elohim and sin? Should I foreshadow these with "darkness" in pre-exile Torah edenic sense?
I want to teach the first seven bases in light of an edenic start. I want to do this because I want to avoid reference to the exile initially, and demonstrate that the intentions of creation and LOVE the creator did not require evil or harm to move forward. I am motivated to showcase the beautiful intentions of LOVE before the exile derailed them. That said, how do you present forgiveness in a way that pre-empts the elements of PART 2, Creation / Ragia, particularly BASE 9 (WHAT [ death, evil/harm, curse ]) & BASE 10 (WHERE [ heavens, earth, gods, humans, exile ]). Is darkness, tohu va vohu, sufficient to preempt these coming concepts? Would I use the semantic domain of 'lack'? disorder? emptiness instead of disorder?
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